Life in Sudan: Wedding Events in Sudan
Related Ghanian Marriage Traditions Much has changed over the years, as in many communities the traditions revolving around Ghanaian marriages are becoming modernized, as locals move away from their villages, formal education becomes more important, outside religions influence the country, and certain influences from western culture seep in. Again, these traditions still occur, but less so as Ghana becomes more modernized — especially in the capital of Accra. Dressed up for a Ghanaian wedding. After talking about the subject with locals I met along my journey, it became clear there was more to marriage proposals in modern times. While Ghana is a beautiful country with a mountain- and waterfall-filled landscape, upbeat music adding positivity to the streets, and gorgeous handmade textiles in bold patterns, there is also a lot of government corruption and poverty. Not only would marrying a westerner give a local the opportunity to become more financially stable, but also the ability to pursue career talents not possible in Ghana. Bride and groom at a modern Ghanaian wedding. Photo courtesy of purplevintagespaceprincess. Taking It Too Far That being said, sometimes you need to be careful. I encountered one incident during my trip that was troubling.
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Back in the s Frank Sinatra sang about how love and marriage go together like a horse and carriage. But these days, for some couples, love seems to be able to get by pretty well on its own. And, given the cost, people have to think carefully about whether they can afford the white dress and big wedding.
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Like most other traditional African weddings, families are an integral part of wedding ceremonies in the Sudanese culture. Sudan, along with parts of Egypt, is home to the famed Nubian tribe, and if you are a fan of Broadway then you may know that the show Aida by Tim Rice and Elton John tells the story of a Nubian princess named… Aida! Of course there’s much more to the show but we’re talking about weddings in Sudanese culture right now… Like many other African wedding traditions, in Sudanese weddings among the Nuer people, marriage is accomplished when the groom’s family pays the bride’s family with cattle.
The cattle received by the bride’s family will in turn be used as payment when their own son s assuming they have any are looking to take a bride of their own. This system of passing on bride wealth however, makes it hard to dissolve marriages because the cattle will have to be returned. The Nuers have a three-part marriage which is made up of the betrothal, the marriage and the consummation. The betrothal is sealed by the delivery of the first installment of cattle to the bride’s home; upon their arrival, an ox is sacrificed to their ancestors and the meat is eaten by all.
After this public promise to marry, the couple are now considered husband and wife. The bride is the escorted to the groom’s village by her peers where her hair is then shaved off completely. After this, the marriage is then consummated. Once the bride gets pregnant, she moves back to her parents’ house until her first child is weaned. At that time, she will leave her parents’ home finally and move in permanently with her husband.
Woman is lashed for marrying without her father’s approval in Sudan Online
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Etymology[ edit ] The country’s place name Sudan is a name given to a geographical region to the south of the Sahara , stretching from Western Africa to eastern Central Africa. Initially, the term “Sudanese” had a negative connotation in the Arabized Sudan due to its association with black African slaves. The idea of “Sudanese” nationalism goes back to the s and s, when it was popularized by young intellectuals. History of Sudan Prehistoric Sudan before c. By the eighth millennium BC, people of a Neolithic culture had settled into a sedentary way of life there in fortified mudbrick villages, where they supplemented hunting and fishing on the Nile with grain gathering and cattle herding.
The population that resulted from this cultural and genetic mixing developed a social hierarchy over the next centuries which became the Kingdom of Kush with the capital at Kerma at BC. Anthropological and archaeological research indicate that during the predynastic period Nubia and Nagadan Upper Egypt were ethnically, and culturally nearly identical, and thus, simultaneously evolved systems of pharaonic kingship by BC.
Xerxes I tomb relief. It was established after the Bronze Age collapse and the disintegration of the New Kingdom of Egypt , centered at Napata in its early phase.
The conflict in Sudan has been well documented, but little attention has been paid to the crafts and arts of Sudan. Few people realize what a rich reservoir to the aromatic past Sudan is, and that Sudan once played a vital role in history of Perfumery and the trade of aromatics. Even today Sudan has a thriving aromatic culture with a unique way of making perfumes. The culture of Sudan is a melting pot of fusion between different cultures.
The immigrant Arab culture and the neighboring cultures mainly Egyptian and West African cultures have strongly influenced Sudanese culture. Their influences are especially evident in the North, West and East of the Sudan.
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Women in Sudan Social turbulence in Sudan has had a particularly acute impact on the lives of women, not only among disadvantaged minorities but also among the middle and upper classes. There have been many reversals since , when women gained the constitutional right to representation in all public institutions. The political freedoms won by bodies such as the Sudan Women’s Union and decades of progress towards social equality now face a backlash under the guise of religious law.
Although some women from the elite classes still hold public office, strategic dismissals have ensured that the few who are allowed to remain in their posts are sympathizers with the regime. In major northern towns displaced Southern and non-Arab families, where the women are often the heads of households, have encountered unprecedented harassment. In the west and south women play a major role in agriculture, which has been disrupted by war.
The introduction of mechanized farming has also altered female economic roles and imposed new constraints, for example in areas where it is unacceptable for women to work alongside migrant male labourers. In the war zones, women have suffered rape and abduction by all sides in the conflict, to the extent that the ending of hostilities between the factions of the SPLA will depend in part on the return of “wives” seized in raids on villages. Women’s status as economic chattels is underlined by the dowry system, usually paid in cash or kind in the north, and in cattle in much of the south.
It contrasts with the system in India under which a dowry is offered by a woman’s family to the husband who marries her. The introduction by former president Nimeiri of “sharia” law in September caused considerable upset at all levels of society, not least in the way it allowed law enforcers to exercise prejudice against women and other minorities. One of its measures forbade women to be seen in public with men other than family members or approved “muharram” guardians.
Culture of Sudan
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A Muslim man may marry a non-Muslim woman, but a non-Muslim man may not marry a Muslim woman unless he converts to Islam. Sudanese law recognizes both civil and religious ceremonies, but such marriages must be properly documented to be considered legally binding. Civil Marriage Sudanese Law provides for civil marriages for non-Muslims.
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Chinese marriage Confucius described marriage as “the union of two surnames, in friendship and in love”. Some men also practiced sororate marriage , that is, a marriage to a former wife’s sister or a polygynous marriage to both sisters. This would have the effect of eliminating parallel-cousin marriage as an option, but would leave cross-cousin marriage acceptable. However, enforcement proved difficult and by the subsequent Qing Dynasty, the former laws had been restored.
There are only two clans there Which have intermarried for many generations. Anthropologist Francis Hsu described mother’s brother’s daughter MBD as being the most preferred type of Chinese cousin marriage, mother’s sister’s daughter MSD as being tolerated, and father’s brother’s daughter FBD as being disfavored. In Chinese culture, these patrilineal ties are most important in determining the closeness of a relation. Finally, one reason that MBD marriage is often most common may be the typically greater emotional warmth between a man and his mother’s side of the family.
Cousin marriage in the Middle East Cousin marriage has been allowed throughout the Middle East for all recorded history. Here the girl is not forced to marry her male cousin, but she cannot marry another unless he gives consent. When the marriage procession progressed with the bride toward the house of the bridegroom, the male cousin rushed forward, snatched away the girl, and forced her into his own house.
So far 46 cases have arrived at the centre since its inception three months ago. Last year when its secretary-general, Prof. Mohamed Osman Salah, spoke in favour of child marriage, activists became infuriated. Salah told the press in October This is mainly because child marriage in Sudan is a consequence of social and cultural traditions, not only religious values.
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